good afternoon,
one thing very eye-catching in this forum is the extensive use of the word "sin". you say, homosexuality is a sin, this is a sin, that is a sin etc.
the question is, what's your definition of sin?
what's sin for you and does your interpretation accord to the original meaning of this word?
i wondered, because a real understanding of this word cannot cause a condemning reaction behaviour, at least not in that particular negative-loaded swing, that caused a lot of unnecessary damage in human history so far.
but that's what it looks like at this place. you say, this or that is a sin, so you gotta condemn and fight it.
from this i conclude, that you are probably not yet aware of the original meaning, so i thought that i give you the information, in order to prevent our environment from further unnecessary circulation of negative vibrations caused by negative-loaded condemnation in the future
so here we go:
greek for sin: hamartia
from hamartano = to miss the point, same as hebr. chethma
geomatrically, the point symbolizes the quality of number zero.
it's important to dig, that the drawn point is just a symbol, but not number zero itself, just as the cipher 0 is just a symbol and not the number itself.
number zero itself is the nothingness, the intangible god, our absolute source and because it is no thing, is untouchable and dimensionless, we in the world of dimensions can only re-flect it by drawing symbols for the quality of number zero in the three dimensions of being:
1st dimension: point
2nd dimension: circle (0)
3rd dimension: sphere/bowl
it is obvious, that all these symbols have dimension.
take a pencil and draw a point, you can't draw it without dimension.
and as the drawn point or the word "point" are also just symbols for the point itself, that is the same as number zero itself, you can only miss it.
we can only miss the point and as to sin in tr-uth means to miss the point, this means at the same time that sinning is our basic nature.
so every thing we do is basically a sin and therefore no thing that it is worth to be condemned, as if we condemn some sin in the outside world, we always condemn our selves at the same time.
if we go deeper into the numbers, we see that the quality of sinning equals the quality of number 2.
every action needs an opposite, we can't do any thing/sin without no thing/sin.
every thing/sin in this world is basically two.
we don't know what is good, if we don't know what is bad.
we don't know what is above, if we don't know what is below.
we wouldn't be there, if there wouldn't be two genders, man and woman.
thus the original bi-ble (the word of god) starts with the second hebrew letter, the beth, that has the numerical value 2.
you see, al ready in the very first letter of the holy book, god tells us what we are, namely sinners.
so as sinning is our basic nature, duality is our basic nature.
as everything is two, of course there has also to b an opposite to our basic nature, that is our higher nature.
this higher nature is signified by the quality of the following number, number three.
for a deeper understanding, let's have a look at the first recognition triangle:
we have the two bottom numbers 1 (left) and 2 (right) and the connection number 3 (above in the middle).
1 and 2 describe our lower (basic) nature that is duality.
philosophically, it is thesis (theory) and anti-thesis (opposite thesis, also praxis).
number three now connects/overviews the bottom numbers from a higher point.
number three is syn-thesis (praxis based on theory): 1+2=3!
syn-thesis does neither exclude thesis, nor anti-thesis as a whole.
it simply combines the constructive (uplifting) aspects of both and leaves out the destructive (mood depressing/decelerating) aspects (re-cycle).
to behave like that is our higher task.
if we do that, we become real di-vine human beings, means here in that higher position of viewing things/sins (number 3), we have totally accepted duality as our basic nature, simply because here we c that down on the bottom there are two numbers.
only here we can really c, as only here, due to the height of number 3, we have the necessary distance to c (we can't look at a picture, if we press our eyes directly on the picture).
here we stop excluding one of those two numbers as a whole.
here we stop condemning the other side's view as a whole.
here we see that as well heterosexuality is a sin as homosexuality is a sin and that there are as well constructive as destructive aspects in both affinities, just that here we know, that we can vote solely for the constructive parts (that what makes us happy)
here we don't think solely two anymore, here we think even one more, here we think three.
here we leave the dia-bolic prison (diabolo, the devil, from gr. dia-balein = to split, dia=2) and enter sym-bolic freedom (symbalein = to unite, god).
the expression "symbolic freedom" again repeats our recognitions regarding number zero, as it shows that we can only be symbolically free (from sins), not as a whole, as we all are basically sinners.
we reach that status, if we dig that splitting is nuthin but the basic condition for combining, differentiating is the first step and uniting (the useful parts) the second.
so number 3 is the so-to-say the opposite of number 0, by using our intelligence (the ability to differentiate, from lat. inter-legere) we kinda make the intangible god tangible, symbolically.
apart from all belief systems, we all want to be understood.
and what do you like more, if you meet somebody, who always condemns your views in a harsh tone, or somebody who is tactful enough to see, that there's always some good thing in your way of soul expression, somebody who is ambitious to really understand you, though you might speak totally different languages on the first view?
you know that, in encounters with like-minded folks there's always kinda good and inspiring mood that makes you feel home.
it's because you speak the same language, because you think complementarily (you give each other compliments) and thus you understand.
those moments can be called divine moments.
in moments like that, god is attendant, god is active, thru you.
god can only be active within an en-counter of two persons (of course).
if you promote dispute with your counter-part, then you hunt god away, you mulct your self of the chance of a divine moment with that person and a possible moment of love/laugh perverts into a moment of unnecessary anger and hatred with many unnecessary consequences, mostly not only for the two of you, as moods have the wonderful quality to be transfered very easily to thirds and fourths and fifths..., as you know.
so we gotta get above the hurt and for that it's important to really dig the significance of the higher position of number three: above duality.
that's exactly what yes us! christ us! meant when he said "the world's a bridge, go OVER it, but don't settle DOWN!"
you can also find this specific quality in the word "tri-bune". ever wondered why number three is hidden in this word?
now it should be clear.
so as duality is our basic nature, trinity is our higher nature.
we can consider our basic nature only from our higher nature, from where every action becomes a tri-bute, a tri-bute to the di-vine.
here we add the second letter of the chaldean vibration-abc (where every letter/sound got its numerical value according to the number of the zone in the outbreathing channel, where it has been built), that has the value 3, the letter g:
sin-g!
sin becomes sing.
that's the thing.
that's the tr-uth.
so get your voices ready & have a nyce & funky day
math-ias