Thanks my friend, i will check it out.
OneGod: Here's some more for you to chew on ...
GNOSTICS SOURCES
The Gospel of Truth, probably by Valentius, around 135-160 AD:
"For when they had seen him and had heard him, he granted them to taste him and to smell him and to touch the beloved Son. When he had appeared instructing them about the Father. . . . For he came by means of fleshly appearance." Other passages affirm that the Son of God came in the flesh and "the Word came into the midst. . . . it became a body."
"Jesus, was patient in accepting sufferings. . . since he knows that his death is life for many. . . . he was nailed to a tree; he published the edict of the Father on the cross. . . . He draws himself down to death through life. . . . eternal clothes him. Having stripped himself of the perishable rags, he put on imperishability, which no one can possibly take away from him."
The Aprocryphon of John, probably by Saturninus, around 120-130 AD:
"It happened one day when John, the brother of James,--who are the sons of Zebedee--went up and came to the temple, that a Pharisee named Arimanius approached him and said to him, `Where is your master whom you followed?' And he said to him, `He has gone to the place from which he came.' The Pharisee said to him, `This Nazarene deceived you with deception and filled your ears with lies and closed your hearts and turned you from the traditions of your fathers.'"
The Gospel of Thomas, probably from 140-200 AD:
Contain many references to and alleged quotations of Jesus
The Treatise On Resurrection, by uncertain author of the late second century, to Rheginos:
"The Lord . . . existed in flesh and . . . revealed himself as Son of God . . . Now the Son of God, Rheginos, was Son of Man. He embraced them both, possessing the humanity and the divinity, so that on the one hand he might vanquish death through his being Son of God, and that on the other through the Son of Man the restoration to the Pleroma might occur; because he was originally from above, a seed of the Truth, before this structure of the cosmos had come into being."
"For we have known the Son of Man, and we have believed that he rose from among the dead. This is he of whom we say, `He became the destruction of death, as he is a great one in whom they believe.' Great are those who believe."
"The Savior swallowed up death. . . . He transformed himself into an imperishable Aeon and raised himself up, having swallowed the visible by the invisible, and he gave us the way of our immortality."
"Do not think the resurrection is an illusion. It is no illusion, but it is truth. Indeed, it is more fitting to say that the world is an illusion, rather than the resurrection which has come into being through our Lord the Savior, Jesus Christ."
". . . already you have the resurrection . . . why not consider yourself as risen and already brought to this?" Rheginos was thus encouraged not to "continue as if you are to die."
LOST WORKS QUOTED IN OTHER SOURCES
Acts of Pontius Pilate, reports sent from Pilate to Tiberius, referred to by Justin Martyr (150 AD):
"And the expression, `They pierced my hands and my feet,' was used in reference to the nails of the cross which were fixed in His hands and feet. And after he was crucified, they cast lots upon His vesture, and they that crucified Him parted it among them. And that these things did happen you can ascertain the `Acts' of Pontius Pilate." Later Justin lists several healing miracles and asserts, "And that He did those things, you can learn from the Acts of Pontius Pilate."
Phlegon, born about 80 AD, as reported by Origen (185-254 AD), mentioned that Jesus made certain predictions which had been fulfilled.
ANCIENT CHRISTIAN SOURCES
(extra-biblical)
Clement, elder of Rome, letter to the Corinthian church (95 AD):
"The Apostles received the Gospel for us from the Lord Jesus Christ; Jesus Christ was sent forth from God. So then Christ is from God, and the Apostles are from Christ. Both therefore came of the will of God in the appointed order. Having therefore received a charge, and having been fully assured through the resurrection of our Lord Jesus Christ and confirmed in the word of God with full assurance of the Holy Ghost, they went forth with the glad tidings that the kingdom of God should come. So preaching everywhere in country and town, they appointed their firstfruits, when they had proved them by the Spirit, to be bishops and deacons unto them that should believe."
Ignatius, bishop of Antioch, letter to the Trallians (110-115 AD):
"Jesus Christ who was of the race of David, who was the Son of Mary, who was truly born and ate and drank, was truly persecuted under Pontius Pilate, was truly crucified and died in the sight of those in heaven and on earth and those under the earth; who moreover was truly raised from the dead, His Father having raised Him, who in the like fashion will so raise us also who believe on Him."
Ignatius, letter to the Smyrneans (110-115 AD):
"He is truly of the race of David according to the flesh, but Son of God by the Divine will and power, truly born of a virgin and baptised by John that all righteousness might be fulfilled by Him, truly nailed up in the flesh for our sakes under Pontius Pilate and Herod the tetrarch (of which fruit are we--that is, of his most blessed passion); that He might set up an ensign unto all ages through His resurrection."
"For I know and believe that He was in the flesh even after the resurrection; and when He came to Peter and his company, He said to them, `Lay hold and handle me, and see that I am not a demon without body.' And straightway they touched him, and they believed, being joined unto His flesh and His blood. Wherefore also they despised death, nay they were found superior to death. And after His resurrection He ate with them and drank with them."
Ignatius, letter to the Magnesians (110-115 AD):
"Be ye fully persuaded concerning the birth and the passion and the resurrection, which took place in the time of the governorship of Pontius Pilate; for these things were truly and certainly done by Jesus Christ our hope."
Quadratus, to Emperor Hadrian about 125 AD:
"The deeds of our Saviour were always before you, for they were true miracles; those that were healed, those that were raised from the dead, who were seen, not only when healed and when raised, but were always present. They remained living a long time, not only whilst our Lord was on earth, but likewise when He had left the earth. So that some of them have also lived to our own times."
(Pseudo-)Barnabas, written 130-138 AD:
"He must needs be manifested in the flesh. . . . He preached teaching Israel and performing so many wonders and miracles, and He loved them exceedingly. . . . He chose His own apostles who were to proclaim His Gospel. . . . But He Himself desired so to suffer; for it was necessary for Him to suffer on a tree."
Justin Martyr, to Emperor Antoninus Pius about 150 AD:
After referring to Jesus's birth of a virgin in the town of Bethlehem, and that His physical line of descent came through the tribe of Judah and the family of Jesse, Justin wrote, "Now there is a village in the land of the Jews, thirty-five stadia from Jerusalem, in which Jesus Christ was born, as you can ascertain also from the registers of the taxing made under Cyrenius, your first procurator in Judea."
"Accordingly, after He was crucified, even all His acquaintances forsook Him, having denied Him; and afterwards, when He had risen from the dead and appeared to them, and had taught them to read the prophecies in which all these things were foretold as coming to pass, and when they had seen Him ascending into heaven, and had believed, and had received power sent thence by Him upon them, and went to every race of men, they taught these things, and were called apostles."
Justin Martyr, in Dialogue with Trypho, around 150 AD:
"For at the time of His birth, Magi who came from Arabia worshipped Him, coming first to Herod, who then was sovereign in your land."
"For when they crucified Him, driving in the nails, they pierced His hands and feet; and those who crucified Him parted His garments among themselves, each casting lots for what he chose to have, and receiving according to the decision of the lot."
"Christ said amongst you that He would give the sign of Jonah, exhorting you to repent of your wicked deeds at least after He rose again from the dead . . . yet you not only have not repented, after you learned that He rose from the dead, but, as I said before, you have sent chosen and ordained men throughout all the world to proclaim that `a godless and lawless heresy had sprung from one Jesus, a Galilean deceiver, whom we crucified, but His disciples stole Him by night from the tomb, where He was laid when unfastened from the cross, and now deceive men by asserting that He has risen from the dead and ascended to heaven.'"
"For indeed the Lord remained upon the tree almost until evening, and they buried Him at eventide; then on the third day He rose again."
Info from Habermas, Gary R. Ancient Evidence for the Life of Jesus. Nashville: Thomas Nelson Publishers, 1984.
Whats interesting to see that History supports the basics atleast that Jesus was Crucified and Resurrected.
OneGod: You can either checkout this information further ... or beleive the fabricated baseless lies in the Quran that Jesus didn't die but it was somebody else, obviously history is not on your side.
Your living in denial. Come on my friend lets face the facts. Want anymore historic sources?